We all experience stress—it’s a hard-wired response that can be advantageous in the short term when we’re working to deadline or having a particularly busy day. In the long term, stress has negative effects on both the mind and body. As a health practitioner who works daily with patients dealing with the stress-induced effects of increased pain, fatigue and inflammation, I realised it was time to expand my field of physiotherapy into the mind-body approach. For me, it is an exciting time to be part of a strong evidence-based shift towards recognising the influence of our mind over the health of our physical body.

Recent advances in science has shown that chronic stress can change the shape of your brain and the expression of your genes. The brain is a target for stress and the stress-related hormones, adrenaline and cortisol. Your brain’s survival instinct is fine-tuned to protect you. Chronic stress has been show to increase the size of the area of the brain that is designed for survival (it’s called the amygdala). Our natural instinct is to protect our existence by rapidly responding to repeated threat with a triggering of the “fight, flight or freeze” response to get out of the way of danger. This uses primitive brain structure called the limbic system. You react instinctively without rational thought or reasoning. Real dangers do exist like running from a burning house, a snake-bite or a speeding bus, but really they are few and far between.

The real problem of modern day stress is the perceived threats we create when handling difficult situations or people, managing expectations, meeting deadlines and attaining goals. These are often more what we think is going to happen, rather than what actually happens. Many of these threats are simply based on our thoughts, rather than the reality. “Don’t believe everything you think’! Negative thoughts are incredibly powerful. How you think about yourself and your life has a lot to do with whether you experience life in health and fulfilment or….. you don’t. Your thoughts affect every cell in your body and also have an effect on how you feel. These reactions have either positive or negative effects. Stress responses influence all our metabolic systems including our hormones, our cardiovascular and digestive systems, and our immune responses in fighting illness and inflammatory responses.The body is not designed to withstand chronic, ongoing exposure to these bio-chemicals Stress wreaks physiological havoc on the body.

The brain is trainable and malleable. This is called neuroplasticity. We can actually see changes happening in the brain, right up until the end of your life. Modern technology is allowing this to be observed with functional MRI scans and monitoring brain electrical circuits (EEG). The more stressed we are, the bigger the brain amygdala grows, as shown by MRI scans. In addition, chronic stress has also shown diminished areas of the brain responsible for memory (hippocampus) and creativity and body awareness (insula). We tend to lose touch with our bodies, and become “out of our minds” when we are in overload. The brain fog sets in. It’s a real thing. Your brain cannot compute, process large amounts of information or see the big picture when you are stressed. The brain does not have the insight to create solutions, (even simple ones that are right in front of our faces!)

With the busy pace of life we lead today we often feel compelled to increase our ‘doing’ and rarely give ourselves permission to for simply ‘being. However, growing body of established research is suggesting that mindfulness-based stress reduction and regular meditation with mind-body practices can make a difference. Amazing scientific advances also show that stress chemicals can shorten the length of the telomeres on the ends of our genes, which has been linked to the earlier onset of chronic diseases, such as cardiovascular disease, certain cancers, and diabetes. The flip side of this is that when we stimulate the ‘relaxation response” (the opposite to the stress response) we can actually influence not only our genes to increase our life expectancy, but there is a possibility we can “turn-off” the potential expression of disease. We can alter gene expression to reduce inflammation in our bodies, provide relief for our immune system, and lower certain health risks, leading to healthier aging.

Investigations into the neuroplasticity of the highly developed brain structure (neocortex) indicate that the attention-control parts of the brain (prefrontal cortex) are involved in self and emotional regulation and can continually be developed. Studies on the effect of mindfulness meditation (focused-attention training) on the brain and body are indicating a down-regulation of the stress response and its associated physiological reactions. They are observing physical brain changes that are are responsible for thinking, remembering, reasoning, focus and attention. Where attention goes, energy flows.

I am passionate that people can reap the health benefits of mindfulness by understanding that meditation is not all in your mind. It begins and ends in the body. It’s never too late to invest in your health. A simple short meditation you can do in the moment is called the “Head, Heart, Gut Check-in. It is focused specifically on creating moment of higher-resolution self-awareness to be able to recognise your experience of stress. It works like this:

You take 3 breaths, at your own pace. Each breath is a reminder to ‘scan’ one area of your body- the three regions where we have the most neurons (specialised cell carrying nerve messages). Most people are surprised to learn that there are neurons not only in your head (brain) but also in the gut and heart. There are estimated to be 100 million neurons in the gut, and 40,000 in the heart, compared with an estimated 85 billion in your head.

With the general recommendation of 10 minutes daily of meditation to simply sit still and focus your breathing, it’s not as hard as it seems. Using mindfulness, we can foster both mental and physical wellness. Simply taking a deep breath, and then releasing tension with the exhale, has an effect on your nervous system responses. The slow breath out tells your brain that you are safe, and reduces the reactivity of the “flight –fight” reaction.

Calm your Breath

Calm your Body

Calm your Mind​

The recent commencement of our project called Connect with Compassion is underpinned by the vision to embed mindful awareness into our lives for achieving some balance in body and mind. We intend to use a white scarf as a symbol of self-nurture and to cultivate an ability to share gratitude, kindness and generosity to others. The sharing of the white scarf will be underpinned by education of how mindful awareness and compassion can nourish self and serve others. Find out more in blogs to come.​

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Moments of appreciation- so little can make such a big difference

We are passionate about making a difference to the health and education of as many lives as we can across the globe, by sharing this concept of compassion and loving kindness for all human beings. With the cycle of giving and receiving now well and truly underway, we can reflect on how this has come about. At the end of 12 days in Kathmandu we have felt compassion, received kindness and watched loving kindness unfold in the goodness of human nature.

As a women’s health physiotherapist I, Mandy Hogan, have found a purpose and passion for educating people in the principles of mindfulness to ensure we maintain some balance in life to preserve our mental and physical health. This aligns with my dearest friend, Liz Phillips, whose teaching and management background has fuelled her passion and dedication to teaching self-identity and a sense of belonging to children. Bringing together our insight and professional interests has created a wonderful experience in Kathmandu, with hopefully many more in the years to come. The connection of the human spirit here was a powerful experience for the both of us.​

If we step back a few months to the moment we sparked this idea with old school-friends on a 50th birthday celebration, we should recognise the enthusiastic encouragement we’ve had from friends and strangers. When we got brave enough to share our dreams, people actually stopped to listen. We have seen eyes light up, and heads nod in acknowledgment, with strong peer support. So some words of thanks and appreciation to all those who validated our simple idea. We may not have been so convinced we could to step out of our comfort zone and make it happen without you!​

Back in the early planning days (which was actually only in March this year) we wanted a concept that would spread a message of understanding compassion for self and others, with recognition that we are all special with unique talents. We wanted to encourage acts of kindness, and a sense of gratitude that comes with a life that is built around satisfaction versus dissatisfaction.

So we started with the development of the Mandala of the Compassion, compliments of Wangaratta graphic designer, Emily Burke. She willingly helped us with finding the peace mandala to use and designed the colouring page with the handprint. Beautiful work, thanks Emily, especially given you didn’t even know us! Then we went on to fundraise with her Mandala colouring books, so we pay forward these books to Nepalese women who have never coloured with pencils before. There is the collections of friends who bought books, the Women’s Weekend group who sat quietly together colouring and the Revitalise Life meditation class, to bless for their assistance.​

In Kathmandu we encountered some inspiring women who were educated and purposeful in making a difference in their own organisations. There was Sukanya, the 81 year old retired school principal at Amrit Secondary school, who still taught at the school full-time because she didn’t want to stop working. She was hilarious and was keen for a physiotherapy treatment for her arthritic knees and painful shoulder. She was duly prescribed exercises and given the ultimatum that exercise only works when you do it…..

Well, two days later we returned to the school to donate sporting equipment, colouring pencils and the parachute. She rushed in to tell me I was a miracle worker throwing her arms high in the air in an over-zealous sun salute! Now, that was satisfying!

Then there was Nicole, the Swiss-Australian woman who had opened her Nag School for children of marginalised women over 23 years ago. The school provides education for over 350 students, with 200 students requiring residential care due to a lack of family support. Her original students are now her well-educated support team. She runs also medical clinics in outreach areas, and supports students in their striving for tertiary studies. The day we met her she was pulling her hair out with frustration at her lack of financial resources to make dreams happen. She had five girls preparing for final exams, and if they all pass she will need to come up with AUD$5000 per girl, to help send them to university. This seemed an impossible task, yet she fervently wants them to become nurses to help improve the poorly resourced and inadequate standards of medical care in Nepal. She finances the school only with donations, mostly Swiss. We hope to be able to help them with items for their medical clinics in the near future.​

Wisdom: Knowledge + Experience = Insight.​

We were lucky enough to be guided the by Hands-On Development social impact tour that was designed by the social entrepreneur Steph Woollard, founder of Seven Women. She recently won the prestigious UN Rotary International Responsible Business Award. Thanks to Steph for allowing the tour to be tailored to just the two of us. Our time spent with Anita was particularly special with three women sharing wisdom in health, education, and how to make impossible dreams come true. She connected us with many wonderful organisations, places and people. We love Anita, and her remarkable teamwork with Padam, our hero and guide. Bizay was our guide in history and culture at religious, political and historical sites. We are much more aware of the social issues, thanks to his wonderful knowledge. The ‘family’ of Seven Women and our interactions was poignant and filled with pleasure. My disabled craft teacher was so patient with my substandard stitching! She sat so close with her hand on my leg for encouragement the whole time.​

So in return, we hope we may have connected Seven Women with the future potential of working more closely with liaisons like ACP and World Vision on a broader scale. How exciting if they could spread their wings with the bigger, long-established NGO’s and INGO’s! We met the CEO women leaders and Program Managers of those organisations (Liz, Revita, Aru and Rachel) and realised they are all women in mind, women in kind. That is, hard-working women dedicating all their energy to the bigger picture. The concept of being an over-stretched woman trying to be many things to many people, in work and family roles, was certainly acknowledged by these purposeful, energetic women. They all noted their own need to consciously create a little more breathing space for themselves, more regularly, in order to be able manage the stress and demands of their management roles.​

Across the globe, people may be battling the hardship of the physical conditions they live in or suffering the hardship of the mental conditions they live with. Practise compassion with the intention to change the world for others around you, and importantly with this you will to change your own world.

The most wonderful outcome would be for Connect with Compassion to stimulate an ongoing global cycle of giving and receiving which thereby improves the mental and physical well-being of people from east to west. The sharing of the white scarf will be underpinned by education of how mindful awareness and compassion can nourish self and serve others.

​So, where to from here?

Start a Self -Compassion practice - Have “One White Day a Week”. Our hope is that we can create opportunities to educate and encourage tired, stressed, anxious, and overwhelmed women to wear the white scarf as a symbol of her own self-nurture on a weekly basis. With some time to breathe in our busy lives, we can then share our gifts to fully interconnect with others more meaningfully.

Attend a Mindfulness event to embrace the concept of the White scarf of Compassion.Events- come and watch the Seven Women story at a double documentary film screening for Connect with Compassion on Wednesday 6th September, Wangaratta. The launch of the white scarf will occur on this night. Book your tickets at www.wangarattapac.com.au

Contact Mandy by email to arrange a mindfulness event or course: amanda@hoganhealth.com

More information will be available on our website very soon.

Mandy + Liz

So, we have found THE WHITE SCARF! We started the journey of the scarf with a vision to share compassion, gratitude and kindness across the globe. Our goal for 2017 was to come to Kathmandu to commence this giving and receiving cycle of compassion and kindness. We headed to this part of the world with the hope of sourcing the “white scarf of compassion” from a fair-trade organisation. We’ve always felt connected to this place from our past and we now leave so much more connected for the future. There is a new connection of the heart and spirit with some beautiful and brave Nepali people. Liz and I have come the full circle: 30 years ago we were young girls travelling for adventure, now we are women travelling with a greater vision to share compassion. Our intention is to provide financial support to those living in physical hardship whilst simultaneously cultivating gratitude for the simple things we often take for granted in our more affluent western lives.

We are very happy to be working with organisations who passionately care for and improve the well-being of women. So, we were hugely excited when we found the supplier of the scarf to be the Association of Craft Producers (ACP) Fair Trade (this organisation was discussed in the Day 9 blog). With ACP we will create a continuous chain of women linked in the production of our white scarves of compassion, all employed under the fair-trade act. The yarn will be grown and spun by women by in India. The scarves will be woven on the looms and fringed by the women working for ACP in Kathmandu. And finally the hand-stitching of the border edge of the scarf will be done by the Seven Women workers. They can skilfully use their needles and thread to sew some love and freedom into the final product. We have placed an order for 600 scarves to arrive in Australia by the end of July. Yay!

We see symbolism in this scarf. Our mission is for Connect with Compassion to embed mindfulness in individual’s lives and also within communities for connection of the human spirit. The three rows of stitching on the border of the scarf can represent a gentle mindfulness reminder to it’s wearer; to “Calm the breath, Calm the body, Calm the mind”. The traditional Tibetan white Khata scarf symbolises purity and compassion and is used as a sign of recognition of one’s love or respect for another, and self. This seemed a perfect match of concept and design for us.

We’ve been inspired by so many stories of brave women in the past ten days. We have met many empowered women who have made change in their lives and in the lives of others, because they believed in something better than what their culture has to offer women. We believe that women are powerful when driven by a passion.

Anita Kerr is the Nepalese director of Seven Women and has a story worth telling. She epitomises the word compassion in “being sensitive to the suffering of self and others with a deep commitment to try to prevent and relieve it”. Nepali women’s lives are better for Anita being in the world. I hope I can do her story justice. She lived in a remote village and was one of seven girls. This is not a good status for a Nepali family, as every family requires a son. Anita sounds like she was a young child with a huge amount of spirit and spunk; which is a trait not greatly appreciated by school-teachers and village people. Nepali girls are raised to be submissive second-rate citizens with few rights. She was entrepreneurial from a young age, pinching plums from trees and selling them to fellow school kids, so that she could buy pencils to practice her writing. As the years progressed, she saw many awful things happen to girls in her village; stories she simply could not share with me. At the age of 14 she decided she would not take the risk of becoming a similar victim of child marriage, sex trafficking or child-labour. So she left her family a note, borrowed a few rupees from her father’s coat pocket and ran. She ran to a town some distance away, and asked a woman in a shop for some work. She was asked what skills she had to offer and she declared she loved to cook! So, she got a job in a kindergarten cooking all the children’s meals on a daily basis. She would start work at 4.30am so that all the meals were prepared in advance. Then she took herself off to school for the rest of the day, and returned to work at the end of the day. By doing this she made it to Grade 10 education. She later worked in the hospitality industry and became the hotel manager. For a female to be in a position of power was a huge testament to her dynamic, hard-working and passionate attitude. She advocated for the rights of the women workers in the hotel, and convinced her boss to sponsor a girls’ education scholarship program, that still continue today. She worked 17 hours a day to earn enough money to put every single one of her six sisters through a college education (Year 11 & 12), and some even went to university. This was not a luxury she afforded herself but she wanted freedom for her sister’s futures. In that time, whilst she was away, she learned that her father had been murdered in their village. The murder was never investigated and whilst they all knew who the perpetrator was, justice has not prevailed. The murder was apparently because her father had loaned a poor man some money, and he still had not repaid the loan many years later. Rather than bearing the irksome burden of his debt for more years, that man chose to murder the kind man who’d loaned the money; Anita’s father.​

She came to work at Seven Women about seven years ago. She constantly has her eye out for any opportunity that will connect her to people and programs that may improve education, training and independence for women. She spends time in remote villages implementing programs to empower local women. She wants to expand, expand, expand! The new Seven Women cooking school is nearing completion, and will commence in a month or so. But already Anita is dreaming and planning a village-based training centre closer to Kathmandu to run an eco-tourism farm. She is a diamond with strength and brilliance!! In fact she is the Shakti- which means power and love in one. She is only 29 years old. But Anita also knows she will need to self-nurture in order to fulfil her dreams. She understands the impact of stress, and had recently chosen to find a way to manage the busy nature of her mind with the demands of her job. Ironically, she had just commenced using the Get Some Headspace meditation App (this is one I frequently recommend and personally use!) prior to our arrival. Anita will be the very first recipient of the White Scarf of Compassion

“Having compassion for others frees us from fearing...it turns our attention outward, expanding our perspective, making our own problems...part of something bigger than us that we are all in together.”

Thupten Jinpa (translator for the Dalai Lama​)

Mandy

To come to your senses is to simply be aware. This means to be aware of the physical environment around us, of our body and of our thoughts. The magic of mindfulness was evident today when we delivered an introduction session with sixty-five World Vision Aid Workers. Liz opened the session with an outline of how we came to be here today. She has been involved with World Vision in Australia in a philanthropic capacity with her previous business and is now passionate to include her family in a similar capacity in the future. Their ideals are about acknowledging that everybody has a unique story, yet we are all essentially the same, the world over. When we can recognise our own talents and be the best person we can, then we have more to contribute to the others and the world at large.

I spent some time discussing the impact of stress on our physical and mental health. These workers have been under enormous emotional, mental and physical strain in the two years since the earthquake. They have worked tirelessly to try to deliver humanitarian aid to their fellow countrymen under exceptionally difficult times of loss, devastation, and change. The session had been promoted to over 100 workers in their head office, and 65 accepted the invitation. When we commenced we had 12 people and a room full of chairs. We were happy to have people in the room, but had hoped for a few more! What you wish for, you get! Because within 5 minutes it was like the bus had just rolled in. They started coming in droves, (arriving on Nepali time, which is never on time!), and soon we were scrabbling to find more chairs and people were squishing in wherever they could. The room was full and attentive. I led this team through a selection of different techniques including a mindful minute, a body scan and a Buddhist compassion meditation, based on the Dalai Lama’s vision for world peace. I’ve now run a few similar sessions whilst being here and each time I have been somewhat overwhelmed at witnessing the complete calm and peace on people’s faces as they experience meditation, often for the first time. There is powerful connection in the room, which I believe is love, and a sharing of the human spirit. We feel so grateful to have been able to witness this with school children, disabled women, craft production workers and World Vision aid workers. This was sense of stillness that meditation cultivates-such a gift to share.

A few more examples of being consciously aware always hits us when we are back on the streets. We have had heightened awareness of our five senses whilst wandering the streets, squares, alleyways, city roads, restaurants and stairways in Kathmandu.

​To Hear - there is a constant yet changing stream of different noises in the traffic, bells ringing, laughing children in school playgrounds, dogs howling, humming air-conditioners, the bus-boy calling for last stops, chanting from the temples, creaking of taxi door slamming us into place in the backseat. These sounds are an almost constant backdrop to life.But our favourite, of course, is the sing-song greetings of Namaste from the people!

To Feel - the sense of touch is most delightful when it comes from a human. We have found the Nepali people encountered with our teaching experiences to be very demonstrative, and always willing for a hug. In a school the other day a darling little boy in big glasses rushed at me and wrapped his arms tightly around my legs. Such a sweetie. But his lot in life has been, and will be, hard. He is HIV positive, and orphaned.​

We have felt the pelting raindrops of the monsoon rain on our heads most days. We have slipped and slid through the mud-filled streets on a every day and night. We can’t always dodge the puddles so there is the feeling of squelch between our toes from the thick clay-like mud that comes from the sodden dirt roads. The items in the shops are all covered with a layer of dust, or mud! There is a feeling of dust and grime on our hands all the time when we handle goods in the shops or exchange grimy rupee notes in transactions.

To See - the sense of sight is in constant overload. The colours of the women’s saris is electrifying sometimes. Such mixes of colours that no-one else would dare to do, but it works in harmony and grace with these beautiful women. The muted colours of the villagers clothes are in contrast to this . They are wrapped in simple fabrics designed for function not fashion. The men wear the Dhaka topi hat, and look so gentlemanly. There are cows aimlessly wandering the intersections, decorated rickshaws being pedalled by men with very strong calf muscles! The buses are brightly painted and coloured and are best dodged quickly.We watched monks mindfully walking in a clockwise direction around the Buddhist stupa temple, spinning prayer wheels. We see the red paste marked between the eyes on every Hindu here, and watch them worship at small holy sites in walls to find their red paste.

To Smell - there is the sweet fragrance of burning incense in the streets, within buildings and even in taxis. During the rain periods the stench smell of drains and the putrefying stink of the rubbish dumps on the riverbanks has us pinching our nostrils in disgust. We love the smell of cooking spices as we pass small eating houses and the aroma of ground coffee beans. We hate the smell of fumes that comes in through the taxi windows in traffic jams, and the dust in our noses when remove a plastic bag off an item from the shop.

Taste - our taste-buds are alive whenever we open our mouths for food. We’ve enjoyed dahl baht, tasty thupka soups, coriander enhancing flavoursome curries, spicy samosas, roti, rice, refreshing lime and sodas, delicious mo-mo dumplings, milky cups of tea- all a way of life here.

The essence of mindfulness is being aware. We actually found our seven senses on this journey- to see, to hear, to feel, to taste, to smell and most importantly to laugh, and to love.

Mandy

What does it mean to be a marginalised person? We can easily find a definition “to put or keep (someone) in a powerless or unimportant position within a society or group”. But how does reading a definition actually give us insight as to what this really means for a human being? Spending time here in Nepal is highlighting for us how different people’s lives are when their society chooses to exclude certain groups from basic human rights of equality. The week has brought this message home – hard enough to smack us right in the middle of our hearts and feel it constrict with the injustice.

A true moment of realisation came to us when we looked closely at the handprints drawn by the twelve members at Seven Women. In each of their drawn fingers they had the opportunity to include what they value most in their life. One word seemed to keep appearing as a core value: it was freedom. It was my gut-wrenching realisation that this is what it means to be a marginalised woman: the absence of freedom. It struck me that I have taken for granted my status as an independent western woman who is free to choose safety and protection, happiness and health, and a certain measure of peace in my life. The life of a Nepali woman is so hard. Malnutrition and poverty hit women hardest. Women usually worked harder and longer than men. If a Nepali girl is not in school, she is three times more likely to be married under the age of 18, and she is twice as likely to die in childbirth than, if she completed primary school.

Child marriages lead to pregnancy and birth at young ages, which often result in health problems, such uterine prolapse. Women can die from complications during childbirth while attempting to reach the clinic from outlying villages. Their knowledge is poor about their health and they believe the spirits and the witchdoctors will save them if they become ill. Their lives remain centered on traditional roles —taking care of most household chores, fetching water and animal fodder, and doing farm work. Their standing in society is mostly contingent on their husbands' and parents' social and economic positions. They have limited access to markets, productive services, education, health care, and local government. Women frequently experience violence against them, and child labour is a product of their poverty and caste- system. Only 40% of girls are educated beyond primary level. When 10% more girls go to school, a country’s GDP increases an average of 3%.

​We have also encountered the Dalit population who are the “untouchables” of the Hindu caste-based system here. The Dalits make up 15% of the population and are discriminated for their lowest status in society. Whilst this discrimination is illegal, it frequently occurs with them being denied access to religious sites, resistance to inter-caste marriages, and refusal by non-Dalits to touch anything they have been in contact with. They have low life expectancy and high levels of poverty (usually living off less than USD$2 per day). Dalit women suffer double the discrimination due to their gender and their caste. There is very low literacy and an exceptionally low 11.8% enrolment of Dalit girls in secondary school. The Gandharba community are the lowest caste musicians who play the sarangi instrument, and sing and dance, and are ostracised for these skills. We were entertained last night by their fun loving street music in their social business restaurant, Sarangi, set up by an Australian to assist this community to become self-sufficient. However their original restaurant was damaged by the earthquake and are slowly recovering. Sadly most of the community come from villages who were in the earthquake epicentre and are still struggling for shelter, blankets, schools and education.

We’ve been so lucky to be involved with Seven Women who socially and economically empowers marginalised and disabled in Nepal through skills training and employment. It links closely to other organisastions who work with the same philosophy, such as Maiti Nepal for anti-sex trafficking) and Nag Nepal school . This school was started by a Swiss-Australian woman who has provided 23 years of residential schooling for up to 350 children of marginalised women. Her original children are now grown adults who also to manage the school and medical clinic.

The Association of Craft Producers (ACP) Fair trade started 30 years ago in a small two-room building, aiming to provide fair access to employment for marginalised women needing to improve their status. ACP recognised that women are often involved in the hobbies of traditional craft and felt these hidden skills could be explored for their own welfare. We spent a few hours wandering their five storied extensive building full of workshops of ceramics, screen printing, carpentry, glassware, knitting, felting and so much more. We saw laughing, happy women sitting at tables, workbenches and in clusters on the floor creating beautiful contemporary work that is well-designed with style and sustainability. Three decades later ACP are fully sustainable and employ 120 women producers and administrative workers, on site, under the fair-trade act. They outsource to 1000 women producers as home-based artisans in rural areas and provide fair wages that to women to make substantial contributions to their household income. We were impressed at the monthly wage, and the inclusion of sick pay, maternity leave, food allowances and more. ACP now has an annual turnover of USD $1.1 million! But more importantly these women have gained self-confidence, and increased respect from other family members, especially their husbands and in-laws.

I happened to mention my profession as a physiotherapist and my concern for the repetitive postures of workers whilst on site with the craft producers. They were very keen to improve the health and safety of their workers. So before I knew it I was offering to run a training session in postural exercises at work and mindfulness for stress relief. My afternoon session there today was delivered to 45 workers (via translation) who stretched and released their muscles and joints with exercises and refreshed their minds with meditation. There was lots of laughs, and nodding of appreciation for the education. They will proceed to train their 100’s of production workers in these in the next month with my material.

ACP source all raw materials from fair-trade growers and aim to minimise their environmental impact whilst working towards sustainable and economical development. So, here we have found THE WHITE SCARF! We are very happy to be working with organisations who passionately care for and improve the well-being of women. Now we can wear the white scarf with compassion for self and particularly for those women involved in its production from growing for yarn, weaving on the loom, then the hand-stitching by the Seven Women. Wearing the white scarf will nurture women of the east and the west.​

Mandy

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Finding time to simply be was the theme today. We were to enjoy watching the women of the Seven Women centre experience moments of calm, happiness, curiosity and flow.

In co-ordination with Anita, the director, we had planned today to run some mindful colouring sessions, meditation and stretch classes, and for Liz to spend some time highlighting basic nutrition principles so that all women cared for there will have the best opportunity for good health. These are women who have had many, many difficulties in life. They may have been born disabled, married young and then abandoned, or have been victims of domestic violence or destitution.

Our desire was to bring to them some moments of peace and awareness of their own special attributes. On the first visit the women had loved being guided through a short meditation session the floor. So I conducted another session together today. I simply use a technique that involves some initial deep breaths to start to calm the breath, then we bring awareness to acknowledge our five senses and notice what can be heard, felt, smelt in the nearby environment. Following this is a body scan to release tension and calm the body. Then it is simply focus on the in breath and out breath, to calm the mind. This time there was a great deal of background noise of hammering and sawing in the new Seven Women cooking school that is being built next door. I needed to explain that noise is a normal part of life and to not be distracted by it but to simply notice it and allow it to be there, and come and go from our attention. The same attitude is used for dealing with constant chatter and thoughts in the mind; not to be frustrated or distracted by them but to simply notice them and allow them to pass by, with the next out breath.

Naturally my mastery of the Nepali language is not quite up to these simple instructions of how to meditate and I’m pretty sure some was lost in translation! But it didn’t matter as the women were more than happy to simply be in the moment and enjoy a new experience. After the meditation we moved into a mindful colouring activity. This was designed by Liz and myself to combine the concepts of sharing compassion to others and also to self. The mandala of compassion was created by the Dalai Lama for meditation focus on world peace. The woman settled quickly into doing something they had never done before: colouring in. Silently and mindfully their pencils followed the shapes, curves, symbols, and repeating patterns of the mandala. For 30 minutes they were completely absorbed in colouring and creating and enjoying the simple flow of being focused on a task. It was actually very poignant to watch them at work. There was a simply innocence in them that belied the harshness of their existence before coming to the Seven Women centre.

We had done $1200 worth of fundraising for Seven Women by selling the Mandala colouring books as a pay it forward approach of buying one for self and one for each of these women. They were so appreciative of the gift.

When we returned later in the day, we had to negotiate the streets flooded by lunchtime monsoon rain. It was a deluge as we ran ankle deep through the streets running with water. Whilst I usually find the experience of walking in rain very mindful, today the additional stench of sewerage made me realise it probably wasn’t just rain water we sloshed our way through!

Back at the Centre, it seemed that the women had put down their sewing tools for most of the afternoon and the pencils had dominated. Already they had decoratively filled pages of their new prized possession- a colouring book. It was humbling to watch how much pleasure this small gift brought today and again for many hours in the future. A group from a Women’s Wellness Weekend in Melbourne had coloured a mandala page each to give to these women with each book. The pages done today by the Seven Women will be attached to Mandala books that will soon be delivered back to those same Melbourne women. The cross-culture sharing of mindful moments is an acknowledgement that women need to find some time to stop and settle our busy or fearful minds, and take some time for simply being. Mindful colouring was the opportunity for simply being.

The lower part of the colouring sheet was blank for the women to draw an outline of their hand and then to write five words that best describe their values and who they really are or want to be. This activity was also repeated on squares of calico to be hung as bunting around the workshop room. With their names, creative hands and core values displayed, it was to give a sense of belonging and sharing to all who come to the Seven Women Centre. Whilst some did not have the literacy skills to write the actual words they felt, they were assisted by Anita if needed. One woman asked for the word grateful to be written on her handprint as this was her way of expressing to Liz and myself the gratitude she felt for the opportunity we have given her to experience such new and wonderful things since we arrived. Another word seemed to keep appearing on many of the handprints of the twelve women as their core value in life. It was freedom. It was my heart-wrenching realisation that this is what it means to be a marginalised woman: the absence of freedom. It struck me that I have taken for granted my status as an independent western woman who is free to choose safety and protection, happiness and health, and a certain measure of peace in my life. The life of a Nepali woman is so hard. But whilst life offers difficult times, it can offer beauty too. Today there was beauty in the simplest of things.

Mandy

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